I extract also the following from regni imperium adepti erant, a Imitated the already fixed custom in regem, nullus ab episcopis be. In Pipinor Pepin more probably archiepiscopo Bonifacio unctus est citing, « Fauchetus num qui Suessione a Moguntino ChihVtio, de ampulla Remen- bishop*! story, which are scarcely Had it not been for the general reception with which it Should I have delayed to examine it, even so shortly, Is a mere story, unworthy of the least credit. The facts of the case, we must conclude that the whole Ilincmar in the ninth century, who was ignorant of
Rests upon no better or earlier authority than that of Miraculously preserved, without wasting, at Rheims), Provided from heaven for Clovis, and afterwards no less The coronation of the kings of France (that it was first So that, as the supposed history of the oil used at Vigil of Easter Day but another contemporary,Īvitus, bishop of Vienna, declares that it was upon Martin :10 - and again, that it was on the Politan church a contemporary of the king, Nicetiusīishop of Treves, declares that it took place in theĬhurch of S. Hincmar says that Clovis was baptized in the metro.
#OSTIARIUS LECTOR EXORCISTA ACOLYTUS ORDENES FULL#
Than this : the account he gives us is full of errors : That he had ever heard of such a miracle. RemigiusĪnd himself, of not one of whom can it be proved, Mar was archbishop of Rheims : and sixteen arch-īishops had occupied that see between S. Likely to be personally interested in the matter. With that suspicion encreased, if it came from a quarter Lous or not, so long after its supposed occurrence, but Suspicion upon a history of an event, whether miracu. Now, not only would we naturally look with some Mus, peruncti, et in regem sacrati, exhortus, etc." Tizati, et coelitus sumpto chrismate, unde adhuc habe. Mate sancto repletam, cujusodore Januarii. Et perunctus est sacro chrismate, cumĮcce subito columbanive candidior signo sanctae crucis Domini nostriĪttulit in rostro ampullulam chris- Jesu Christi." Apud Surium, 13 Manibus protensis in ccelum, coepit ab ipso pontifice de sacro fonte, Patebat egressus vel ingressus ec- bus ejus, petiit se a sancto ponti-Ĭlesia?, sanctus pontifex, oculis ac fice baptizari, etc. Propter populi pressuram ulli non abnegatis diaboli pompis et operi. Sanctificato autem fonte, nutu episcopus in fontem sacratum.ĭivino chrisma defuit. Tisterium, clericus, qui chrisma sancto pontificeipsamampullulam,įerebat, a populo est interceptus, species columbae disparuit. " Cum vero pervenissent ad bap- tate repleti sunt. ante in baptisterio senserant, om-ĩ Hincmar in vita S. in Chro- mirifico super omnes odores, quos Libus, vigilia sancti Paschse in Remensi metropoli bap-Ĩ Rorico Monachus. Integra gente conversi, et cum tribus Francorum mil. Telligit) regis Francorum inclyti, per beati Remigiiįrancorum apostoli catholicam prsedicationem cum Rator augustus, ex progenie Hludowici (Clodoveum in. " Sanctse memorise pater suus Hludowicus pius, impe. To be emperor he is speaking of Charles the Bald. I place his account in the note below : 9Īnd extract here from his Capitular the assertion, alsoįirst made by him, that Clovis was anointed with this Oil the honour of having been miraculously sent downįrom heaven.
et sacro chrismateīut towards the end of the ninth century, nearlyįour hundred years after the baptism of Clovis, anĪrchbishop of Rheims, Hincmar, claimed for the holy Nion in Trinitate confessus, baptizatus est a sancto anointed king at Rome, by thors cited b) him.Īlmost a contemporary : " Rex omnipotentem Domi. In toe BauM way ai it baa been for a kin Iden, TitlesĮrted, thai our king Alfred of Honour% i>. Of hit baptism and confirmation : his father's life-time, be anointed ■ttributed to a perrerted tradition with two elder brothers, and in Mtion of Clovis may be probably bo long beforehand, as a child, confirmation, which they relateħ Tbe whole legend of the COro- scarcely credible that he should Full text of " Monumenta ritualia ecclesiae Anglicanae or, Occasional offices of the church of England according to the ancient use of Salisbury, the Prymer in English, and other prayers and forms"
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